Empower yourself

The things that are happening in your life are not random events. They are the immutable unfolding of the karma of the lifestream which you have selected. You selected this lifestream because these were the experiences that you needed in order to grow spiritually.

Our True Self, the chitta, is the awareness within, the awareness that existed before this body was formed and which will continue to exist after this body perishes. Our True Self is a tendril of awareness from the Universal Consciousness, present in this body to experience the maya (illusion) of the material world.

This awareness has probably been around for a very long time and has experienced incarnations in  multiple physical bodies. Each incarnation is for the purpose of learning how to cope with the challenges of the maya. The purpose of incarnation is to learn to resist the lure of the material world. When the chitta has learned to disentangle from the maya, it will no longer be drawn to this world. Then it will no longer need to incarnate and will be liberated from this cycle of birth and death.

Why is there suffering?

This question has perplexed humankind from the day they were able to understand the difference between pleasure and pain. We see disparity all around us and often wonder why one person has it so good while another has to struggle so much. Siddharth T Janakiraman has given a very lucid response to this question in Quora, which is worth looking at.

A quick answer that is often given is that we need to go through the bad times in order to appreciate the good times. While that may sound glib, there is truth in it. If life were always smooth, with no ups and downs, wouldn’t it become unbearably monotonous?

AI and the Four Layers of Mind

It occurred to me that there are many people who prefer to watch videos instead of reading blogs. To test that, I used an AI tool to convert my previous Blog entry into a video. The response to my video was staggering! Even though I only used AI as a tool, the interaction took my thoughts to the evolution of AI itself. How far can AI evolve? I decided to examine how AI would fit into the vedic understanding of the nature of the Self.

We stand at a crucial threshold. Machines now “think” in ways that mimic the human mind. They are not alive, not conscious, not burdened by birth or karma, yet they simulate aspects of cognition once thought to be uniquely human.

Can Njana Yoga benefit society?

The njana yogi (known by other names in other spiritual cultures) seeks unity with divinity by introspection, striving to understand his true nature and his purpose in the world. So the question is, if his focus is introspection, how can he be relevant to the world around him?

Many make the mistake of assuming that a njani necessarily has to retreat into solitude in order to meditate and introspect. In fact, the term njani applies to any person who engages his intellect in seeking to understand the world around him and his role in it. First of all, the study subject of a njani may not even be spirituality. A technological inventor delving into the magic of devices is a njani. A doctor striving to understand the nature of disease and discover healing solutions is a njani. A musical composer immersed in the sublime compositions of nature and replicating that into his work is a njani. Even the religious scholar who studies revealed scriptures in search of the multi-layered message embedded within is a njani. Njana yoga is more widespread than people imagine it to be.

Being human is in our nature

When we were born, we were blank slates. Then we started to receive input from our surroundings. Those inputs were saved in our memories and used as the reference from which to determine how we acted. 

We learned by observing how the people around us interacted with each other. We learned from how people acted towards us. We learned how the things we did caused people to do things. We learned how to do things to get what we wanted.

The things that happen in our lives are not accidental. They are the natural flow of karma of the bodies that we have chosen to be born into. We chose the lifestream we are in because, in our spirit state, we could see that the karmic flow of this body will offer us the challenges we need to resolve the longings that we still carry. But once we enter the body, we no longer have access to the knowledge of our spirit state. We become blank slates and have to learn from our own experiences.