Who am I?

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I have learned from the Taittiriya and Tripurashakthi Upanishads that I am made up of the following:

Spirit - variously referred to in different languages as soul, atma, ruh etc, also referred to as the awareness, is that part of us which does not die but lives on when the body dies. It is the root word of the concept of spirituality.

Body - this physical part of us which began as a single cell and grew into a complex organism, taking nutrition from the physical world. It has a limited lifetime and will eventually stop functioning and decompose back into the physical world.

Mind - this capability that developed in our brains to receive information from the physical world through our five senses, process that information and respond to the world using various parts of the body.

Breath - referred to as prana or chi, it is an energy that we draw from the physical world which keeps us alive. With every inhalation, we draw in fresh life energy and with every exhalation, we flush out stale energy. If we stop breathing, the body will die.

So what do we mean when we say "I"?

We know the “I” is not the things we own or acquire – property, bank accounts, qualifications, testimonials, none of those things. We also know that we don't mean our limbs, or other body parts. In fact, we can say that anything bearing the possessive pronoun “my” cannot be the “I” we are looking for. The "I" must be something deeper inside.

Can we mean our minds? But that also has the possessive pronoun “my”. Anyway, let’s take a look.

What happens when a person loses his memory totally? His mind is gone! There is no mind left but he is still alive, still inhaling life energy. His EEG will probably show brain activity but he lacks the mental capacity to interact with us. He may relearn over time and regrow a new mind, so we can expect that his spirit is still there with him. Can anyone say there is no more "I" in there when the mind is gone? I don't think so!

So we can conclude that the mind is not the "I" either!!!

Can it be the breath that we draw in? That breath is not even ours. It’s on loan to us each time we inhale. But we can’t keep it. We always have to return it. That is the last thing we do when our body expires. So our breath is not the “I” either.

Which brings us to the crucial realization - the "I" is neither the body nor the mind and certainly not the breath. It is something deeper within.

The “I” is the consciousness or awareness associated with the spirit (soul, atma, ruh) within us. It is our spirit that is conscious and aware of everything that is going on around us. When we die and leave the body behind, we also leave behind our mind with all its precious memories along with all the material things that our bodies so gladly gathered while alive. It is only what our consciousness or awareness has learned and carries which can come with us into the hereafter, whatever the hereafter means to us.

We need to recognize and nurture the “I” properly.






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